2083 A European Declaration of Independence

August 2, 2011

1.17 Jihadi Genocides of Christians in the Ottoman Empire and Turkey – The Armenian, Greek and Assyrian Genocides

Filed under: Uncategorized — sitamnesty @ 12:00

On 7 June 2006 Stephen Pound, member of the British House of Commons linked the case of the Ottoman Greeks with the Armenians and Assyrians claiming that "3.5 million of the historic Christian population of Assyrians, Armenians and Greeks then living in the Ottoman empire had been murdered, starved to death or slaughtered – or exiled by 1923."

I will be covering these three Genocides briefly.

Armenian Genocide – 1915-1918 – 1,500,000+ Deaths

The genocide of the Armenians was a jihad. No rayas (non-Muslim dhimmis under Ottoman rule) took part in it. Despite the disapproval of many Muslim Turks and Arabs, and their refusal to collaborate in the crime, these massacres were perpetrated solely by Muslims and they alone profited from the booty: the victims’ property, houses, and lands granted to the muhajirun, and the allocation to them of women and child slaves. The elimination of male children over the age of twelve was in accordance with the commandments of the Jihad and conformed to the age fixed for the payment of the Jizya. The four stages of the liquidation- deportation, enslavement, forced conversion, and massacre- reproduced the historic conditions of the Jihad carried out in the dar-al-harb from the seventh century on. Chronicles from a variety of sources, by Muslim authors in particular, give detailed descriptions of the organised massacres or deportation of captives, whose sufferings in forced marches behind the armies paralleled the Armenian experience in the twentieth century. As in all Jihads the mosques were a central rallying point where the mullahs and government officials agitated for Jihad. The activity of mass murders, systematic rapes, plunders and enslavements therefore naturally peaked each Friday where everyone felt fully motivated after the weekly pep talk.

The Armenian Genocide, the first genocide of the 20th Century, occurred when two million Armenians living in Turkey were eliminated from their historic homeland through forced deportations and massacres.

For three thousand years, a thriving Armenian community had existed inside the vast region of the Middle East bordered by the Black, Mediterranean and Caspian Seas. The area, known as Asia Minor, stands at the crossroads of three continents; Europe, Asia and Africa. Great powers rose and fell over the many centuries and the Armenian homeland was at various times ruled by Persians, Greeks, Romans, Byzantines, Arabs and Mongols.

Despite the repeated invasions and occupations, Armenian pride and cultural identity never wavered. The snow-capped peak of Mount Ararat became its focal point and by 600 BC Armenia as a nation sprang into being. Following the advent of Christianity, Armenia became the very first nation to accept it as the state religion. A golden era of peace and prosperity followed which saw the invention of a distinct alphabet, a flourishing of literature, art, commerce, and a unique style of architecture. By the 10th century, Armenians had established a new capital at Ani, affectionately called the ‘city of a thousand and one churches.’

In the eleventh century, the first Turkish invasion of the Armenian homeland occurred. Thus began several hundred years of rule by Muslim Turks. By the sixteenth century, Armenia had been absorbed into the vast and mighty Ottoman Empire. At its peak, this Turkish empire included much of Southeast Europe, North Africa, and almost all of the Middle East.

But by the 1800s the once powerful Ottoman Empire was in serious decline. For centuries, it had spurned technological and economic progress, while the nations of Europe had embraced innovation and became industrial giants. Turkish armies had once been virtually invincible. Now, they lost battle after battle to modern European armies.

As the empire gradually disintegrated, formerly subject peoples including the Greeks, Serbs and Romanians achieved their long-awaited independence. Only the Armenians and the Arabs of the Middle East remained stuck in the backward and nearly bankrupt empire, now under the autocratic rule of Sultan Abdul Hamid.

By the 1890s, young Armenians began to press for political reforms, calling for a constitutional government, the right to vote and an end to discriminatory practices such as Jizya – special taxes levied solely against them because they were Christians. The despotic Sultan responded to their pleas with brutal persecutions. Between 1894 and 1896 over 100,000 inhabitants of Armenian villages were massacred during widespread pogroms conducted by the Sultan’s special regiments.

But the Sultan’s days were numbered. In July 1908, reform-minded Turkish nationalists known as "Young Turks" forced the Sultan to allow a constitutional government and guarantee basic rights. The Young Turks were ambitious junior officers in the Turkish Army who hoped to halt their country’s steady decline.

Armenians in Turkey were delighted with this sudden turn of events and its prospects for a brighter future. Both Turks and Armenians held jubilant public rallies attended with banners held high calling for freedom, equality and justice.

However, their hopes were dashed when three of the Young Turks seized full control of the government via a coup in 1913. This triumvirate of Young Turks, consisting of Mehmed Talaat, Ismail Enver and Ahmed Djemal, came to wield dictatorial powers and concocted their own ambitious plans for the future of Turkey. They wanted to unite all of the Turkic peoples in the entire region while expanding the borders of Turkey eastward across the Caucasus all the way into Central Asia. This would create a new Turkish empire, a "great and eternal land" called Turan with one language and Islam as the only religion.


1913 2 million Armenians (10% of total population)

Total population 20 million.

But there was a big problem. The traditional historic homeland of Armenia lay right in the path of their plans to expand eastward. And on that land was a large population of Christian Armenians totalling some two million persons, making up about 10 percent of Turkey’s overall population.

Along with the Young Turk’s newfound "Turanism" there was a dramatic rise in Islamic fundamentalist agitation throughout Turkey. Christian Armenians were once again branded as infidels (non-believers in Islam). Young Islamic extremists, sometimes leading to violence, staged anti-Armenian demonstrations. During one such outbreak in 1909, two hundred villages were plundered and over 30,000 persons massacred in the Cilicia district on the Mediterranean coast. Throughout Turkey, sporadic local attacks against Armenians continued unchecked over the next several years.

There were also big cultural differences between Armenians and Turks. The Armenians had always been one of the best-educated communities within the old Turkish Empire. Armenians were the professionals in society, the businessmen, lawyers, doctors and skilled craftsmen. And they were more open to new scientific, political and social ideas from the West (Europe and America). Children of wealthy Armenians went to Paris, Geneva or even to America to complete their education.

By contrast, the majority of Turks were illiterate peasant farmers and small shopkeepers. Leaders of the Ottoman Empire had traditionally placed little value on education and not a single institute of higher learning could be found within their old empire. The various autocratic and despotic rulers throughout the empire’s history had valued loyalty and blind obedience above all. Their uneducated subjects had never heard of democracy or liberalism and thus had no inclination toward political reform. But this was not the case with the better-educated Armenians who sought political and social reforms that would improve life for themselves and Turkey’s other minorities.

The Young Turks decided to glorify the virtues of simple Turkish peasantry at the expense of the Armenians in order to capture peasant loyalty. They exploited the religious, cultural, economic and political differences between Turks and Armenians so that the average Turk came to regard Armenians as strangers among them.

When World War I broke out in 1914, leaders of the Young Turk regime sided with the Central Powers (Germany and Austria-Hungary). The outbreak of war would provide the perfect opportunity to solve the "Armenian question" once and for all. The world’s attention became fixed upon the battlegrounds of France and Belgium where the young men of Europe were soon falling dead by the hundreds of thousands. The Eastern Front eventually included the border between Turkey and Russia. With war at hand, unusual measures involving the civilian population would not seem too out of the ordinary.

As a prelude to the coming action, Turks disarmed the entire Armenian population under the pretext that the people were naturally sympathetic toward Christian Russia. Every last rifle and pistol was forcibly seized, with severe penalties for anyone who failed to turn in a weapon. Quite a few Armenian men actually purchased a weapon from local Turks or Kurds (nomadic Muslim tribesmen) at very high prices so they would have something to turn in.

At this time, about forty thousand Armenian men were serving in the Turkish Army. In the fall and winter of 1914, all of their weapons were confiscated and they were put into slave labour battalions building roads or were used as human pack animals. Under the brutal work conditions they suffered a very high death rate. Those who survived would soon be shot outright. For the time had come to move against the Armenians.

The decision to annihilate the entire population came directly from the ruling triumvirate of ultra-nationalist Young Turks. The actual extermination orders were transmitted in coded telegrams to all provincial governors throughout Turkey. Armed roundups began on the evening of April 24, 1915, as 300 Armenian political leaders, educators, writers, clergy and dignitaries in Constantinople (present day Istanbul) were taken from their homes, briefly jailed and tortured, then hanged or shot.

Next, there were mass arrests of Armenian men throughout the country by Turkish soldiers, police agents and bands of Turkish volunteers. The men were tied together with ropes in small groups then taken to the outskirts of their town and shot dead or bayoneted by death squads. Local Turks and Kurds armed with knives and sticks often joined in on the killing.

Then it was the turn of Armenian women, children, and the elderly. On very short notice, they were ordered to pack a few belongings and be ready to leave home, under the pretext that they were being relocated to a non-military zone for their own safety. They were actually being taken on death marches heading south toward the Syrian Desert.

Muslim Turks who assumed instant ownership of everything quickly occupied most of the homes and villages left behind by the rousted Armenians. In many cases, local Turks who took them from their families spared young Armenian children from deportation. The children were coerced into denouncing Christianity and becoming Muslims, and were then given new Turkish names. For Armenian boys the forced conversion meant they each had to endure painful circumcision as required by Islamic custom.

Turkish gendarmes escorted individual caravans consisting of thousands of deported Armenians. These guards allowed roving government units of hardened criminals known as the "Special Organisation" to attack the defenceless people, killing anyone they pleased. They also encouraged Kurdish bandits to raid the caravans and steal anything they wanted. In addition, an extraordinary amount of sexual abuse and rape of girls and young women occurred at the hands of the Special Organisation and Kurdish bandits. Most of the attractive young females were kidnapped for a life of involuntary servitude.

The death marches during the Armenian Genocide, involving over a million Armenians, covered hundreds of miles and lasted months. Indirect routes through mountains and wilderness areas were deliberately chosen in order to prolong the ordeal and to keep the caravans away from Turkish villages.

Food supplies being carried by the people quickly ran out and they were usually denied further food or water. Anyone stopping to rest or lagging behind the caravan was mercilessly beaten until they rejoined the march. If they couldn’t continue they were shot. A common practice was to force all of the people in the caravan to remove every stitch of clothing and have them resume the march in the nude under the scorching sun until they dropped dead by the roadside from exhaustion and dehydration.

An estimated 75 percent of the Armenians on these marches perished, especially children and the elderly. Those who survived the ordeal were herded into the desert without a drop of water. Being thrown off cliffs, burned alive, or drowned in rivers.

During the Armenian Genocide, the Turkish countryside became littered with decomposing corpses. At one point, Mehmed Talaat responded to the problem by sending a coded message to all provincial leaders: "I have been advised that in certain areas unburied corpses are still to be seen. I ask you to issue the strictest instructions so that the corpses and their debris in your vilayet are buried."

But his instructions were generally ignored. Those involved in the mass murder showed little interest in stopping to dig graves. The roadside corpses and emaciated deportees were a shocking sight to foreigners working in Turkey. Eyewitnesses included German government liaisons, American missionaries, and U.S. diplomats stationed in the country.

During the Armenian Genocide, the Christian missionaries were often threatened with death and were unable to help the people. Diplomats from the still neutral United States communicated their blunt assessments of the ongoing government actions. U.S. ambassador to Turkey, Henry Morgenthau, reported to Washington: "When the Turkish authorities gave the orders for these deportations, they were merely giving the death warrant to a whole race…"

The Allied Powers (Great Britain, France and Russia) responded to news of the massacres by issuing a warning to Turkey: "…the Allied governments announce publicly…that they will hold all the members of the Ottoman Government, as well as such of their agents as are implicated, personally responsible for such matters."

The warning had no effect. Newspapers in the West including the New York Times published reports of the continuing deportations with the headlines: Armenians Are Sent to Perish in the Desert – Turks Accused of Plan to Exterminate Whole Population (August 18, 1915) – Million Armenians Killed or in Exile – American Committee on Relief Says Victims of Turks Are Steadily Increasing – Policy of Extermination (December 15, 1915).

Temporary relief for some Armenians came as Russian troops attacked along the Eastern Front and made their way into central Turkey. But the troops withdrew in 1917 upon the Russian Revolution. Armenian survivors withdrew along with them and settled in among fellow Armenians already living in provinces of the former Russian Empire. There were in total about 500,000 Armenians gathered in this region.

In May 1918, Turkish armies attacked the area to achieve the goal of expanding Turkey eastward into the Caucasus and also to resume the annihilation of the Armenians. As many as 100,000 Armenians may have fallen victim to the advancing Turkish troops.

However, the Armenians managed to acquire weapons and they fought back, finally repelling the Turkish invasion at the battle of Sardarabad, thus saving the remaining population from total extermination with no help from the outside world. Following that victory, Armenian leaders declared the establishment of the independent Republic of Armenia.

World War I ended in November 1918 with a defeat for Germany and the Central Powers including Turkey. Shortly before the war had ended, the Young Turk triumvirate; Talaat, Enver and Djemal, abruptly resigned their government posts and fled to Germany where they had been offered asylum.

In the months that followed, repeated requests by Turkeys new moderate government and the Allies were made asking Germany to send the Young Turks back home to stand trial. However all such requests were turned down. As a result, Armenian activists took matters into their own hands, located the Young Turks and assassinated them along with two other instigators of the mass murder.

Meanwhile, representatives from the fledgling Republic of Armenia attended the Paris Peace Conference in the hope that the victorious Allies would give them back their historic lands seized by Turkey. The European Allies responded to their request by asked the United States to assume guardianship of the new Republic. However, President Woodrow Wilson’s attempt to make Armenia an official U.S. protectorate was rejected by the U.S. Congress in May 1920.

But Wilson did not give up on Armenia. As a result of his efforts, the Treaty of Sevres was signed on August 10, 1920 by the Allied Powers, the Republic of Armenia, and the new moderate leaders of Turkey. The treaty recognised an independent Armenian state in an area comprising much of the former historic homeland.

However, Turkish nationalism once again reared its head. The moderate Turkish leaders who signed the treaty were ousted in favour of a new nationalist leader, Mustafa Kemal, who simply refused to accept the treaty and even re-occupied the very lands in question then expelled any surviving Armenians, including thousands of orphans.

No Allied power came to the aid of the Armenian Republic and it collapsed. Only a tiny portion of the easternmost area of historic Armenia survived by being becoming part of the Soviet Union.

After the successful obliteration of the people of historic Armenia during the Armenian Genocide, the Turks demolished any remnants of Armenian cultural heritage including priceless masterpieces of ancient architecture, old libraries and archives. The Turks even leveled entire cities such as the once thriving Kharpert, Van and the ancient capital at Ani, to remove all traces of the three thousand year old civilisation.

Referring to the Armenian Genocide, the young German politician Adolf Hitler duly noted the half-hearted reaction of the worlds great powers to the plight of the Armenians. After achieving total power in Germany, Hitler decided to conquer Poland in 1939 and told his generals: "Thus for the time being I have sent to the East only my ‘Death’s Head Units’ with the orders to kill without pity or mercy all men, women, and children of Polish race or language. Only in such a way will we win the vital space that we need. Who still talks nowadays about the Armenians?"



Armenian Genocide – Quotes

Talat Pasha: 6/1/1915 Turkey is taking advantage of the war in order to thoroughly liquidate (grundlich aufzaumen) its internal foes, i.e., the indigenous Christians, without being thereby disturbed by foreign intervention.

What on earth do you want? The question is settled. There are no more Armenians.

Jemal Pasha: 800 000 Armenian deportees were actually killed… by holding the guilty accountable the government is intent on cleansing the bloody past. I am ashamed of my nation

Enver Pasha: 5/19/1916 The Ottoman Empire should be cleaned up of the Armenians and the Lebanese. We have destroyed the former by the sword, we shall destroy the latter through starvation.

You are greatly mistaken. We have this country absolutely under our control. I have no desire to shift the blame onto our underlings and I am entirely willing to accept the responsibility myself for everything that has taken place.

Prince Abdul Mecid: I refer to those awful massacres. They are the greatest stain that has ever disgraced our nation and race. They were entirely the work of Talat and Enver. I heard some days before they began that they were intended..

I went to Istanbul and insisted on seeing Enver. I asked him if it was true that they intended to recommence the massacres which had been our shame and disgrace under Abdul Hamid. The only reply I could get from him was: It is decided: It is the program.

Damad Ferid Pasha: He described the treatment of the Armenians as; A crime that drew the revulsion of the entire humankind.

Mustafa Arif: 12/13/1918 Surely a few Armenians aided and abetted our enemy, and a few Armenian Deputies committed crimes against the Turkish nation… it is incumbent upon a government to pursue the guilty ones. Unfortunately, our wartime leaders, imbued with a spirit of brigandage, carried out the law of deportation in a manner that could surpass the proclivities of the most bloodthirsty bandits. They decided to exterminate the Armenians, and they did exterminate them.

Mustafa Kemal Ataturk: 8/1/1926 These left-over from the former Young Turk Party, who should have been made to account for the millions of our Christian subjects who were ruthlessly driven en masse, from their homes and massacred, have been restive under the Republican rule.

German Quotes:

Hans Freiherr von Wangenheim: 6/17/1915 Deportation of the Armenians from their homes in the vilayets of Eastern Anatolia, and their resettlement in other regions is implemented cruelly… it becomes obvious that deportation of the Armenians arises not only from military necessity, the internal minister Talat Bey told about it honestly to Doctor Mortsman, who is employed at the Empire Embassy now. Talat said: The Sublime Porte intends to make use of the world war for cleaning the whole country from internal enemies, the local Christians, so that foreign countries wont hinder doing it by their diplomatic interference. This measure will serve to the interests of all allies of Turkey, especially the Germans…

Count Wolff-Metternich: 7/10/1916 In its attempt to carry out its purpose to resolve the Armenian question by the destruction of the Armenian race, the Turkish government has refused to be deterred neither by our representations, nor by those of the American Embassy, nor by the delegate of the Pope, nor by the threats of the Allied Powers, nor in deference to the public opinion of the West representing one-half of the world.

Adolf Hitler: 8/2/1939 I have placed my death-head formations in readiness for the present only in the East with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language. Only thus shall we gain the living space (Lebensraum) which we need. Who, after all, speaks today of the annihilation of the Armenians?

British Quotes:

Viscount James Bryce: 10/6/1915 The massacres are the result of a policy which, as far as can be ascertained, has been entertained for some considerable time by the gang of unscrupulous adventurers who are now in possession of the Government of the Turkish Empire. They hesitated to put it in practice until they thought the favourable moment had come, and that moment seems to have arrived about the month of April.

Viscount James Bryce: 5/11/1918 The Armenian massacre was the greatest crime of the war, and the failure to act against Turkey is to condone it… …the failure to deal radically with the Turkish horror means that all talk of guaranteeing the future peace of the world is mischievous nonsense.

Lord Robert Cecil: 11/16/1915 I think it may be said, without the least fear of exaggeration, that no more horrible crime has been committed in the history of the world. This is a premeditative crime determined on long ago. It was a long-considered, deliberate policy to destroy and wipe out of existence the Armenians in Turkey. It was systematically carried out. It was ordered from the above..

Winston Chuchill: In 1915 the Turkish Government began and ruthlessly carried out the infamous general massacre and deportation of Armenians in Asia Minor. There is no reasonable doubt that this crime was planned and executed for political reasons.

American Quotes:

Henry Morgenthau Sr.: 1/1/1919 When the Turkish authorities gave the orders for these deportations, they were merely giving the death warrant to a whole race; they understood this well, and, in their conversations with me, they made no particular attempt to conceal the fact. I am confident that the whole history of the human race contains no such horrible episode as this. The gr6eat massacres and persecutions of the past seem almost insignificant when compared to the sufferings of the Armenian race in 1915.

Ronald Reagan: 4/22/1981 Like the genocide of the Armenians before it, and the genocide of the Cambodians which followed it, … the lessons of the Holocaust must never be forgotten.

Russian Quotes:

S. D. Sazonov: I had to refer to the unprecedented sufferings of this unfortunate nation before. Under the favourable control of the allied Germany, the Turks evidently intend to fulfil their long-standing dream to exterminate the Armenians which do not submit to the influence of the Muslims and the hinder the plans of Germany to subdue the Turkish Empire in economy and politics…

Envoy Smirnov from Cairo: 6/25/1915 Cruelties committed against the Armenians in Syria and neighbouring vilayets, violations, massacres and very often mass slaughter of the population of the Armenian villages are constantly repeated; families are cruelly separated, wives are separated from husbands, children are separated from parents, and all of them are exiled in various directions. Especially the Armenian clergy are pursued cruelly; the priests are haunted, tortured, their nails are pulled out.

Israeli Quotes:

Yossi Beilin: 4/27/1994 It was not war. It was most certainly massacre and genocide, something the world must remember… We will always reject any attempt to erase its record, even for some political advantage.

Other Quotes:

Valery Brusov: 1916 Turks continued their previous policy. They would not stop to commit massive and most awful massacres that even Leng Timur would not dare to do.

Prof. Stanley Cohen: 12/1/1995 The nearest successful example (of collective denial) in the modern era is the 80 years of official denial by successive Turkish governments of the 1915-17 genocide against the Armenians in which 1,5 million people lost their lives. This denial has been sustained by deliberate propaganda, lying and cover-ups, forging documents, suppression of archives, and bribing scholars.

Prof. Colin Tatz: 1/1/1996 The Turkish denial (of the Armenian Genocide) is probably the foremost example of historical perversion. With a mix of academic sophistication and diplomatic thuggery of which we at Macquarie University have been targets, the Turks have put both memory and history into reverse gear.

Orhan Pamuk: Feb/2005 one million Armenians were killed in these lands and nobody but me dares to talk about it.

Rep. Adam Schiff: 2007 The legacy of the Armenian Genocide is woven into the fabric of America. So let us call genocide, genocide. Let us not minimise the deliberate murder of 1,5 million people. Let us have a moral victory that can shine as a light to all nations.

The Muslim world along with the US and UK does not recognise these atrocities as a Genocide

Although there has been much academic recognition of the Armenian Genocide, this has far from always been followed by governments and media.

Despite Turkish denials and blackmail, the Armenian Genocide is unanimously verified by the International Association of Genocide Scholars and accepted by any nation that upholds moral responsibility above political gain.

Even today, the United States, Great Britain, Turkey and the rest of the Muslim World have refused to recognise the Armenian Genocide.

Obviously, Muslim countries will rarely condemn state or small scale Jihad but its very apparent what kind of nobleness, loyalty and ethics the British and US government value and have done continuously throughout the 1900th century (only driven by self interest).

It should be noted though that the American people through their representatives on state level have made a lot more effort in condemning this as Genocide (40 out of 50 states).

Source: Hay Brountsk


Greek Jihadi Genocide 1914-23

During the years 1914-1923, whilst the attention of the international community focused on the turmoil and aftermath of the First World War, the indigenous Greek minority of the Ottoman Empire, the Republic of Turkey’s predecessor, was subjected to a centrally-organised, premeditated and systematic policy of annihilation. This genocide, orchestrated to ensure an irreversible end to the collective existence of Turkey’s Greek population, was perpetrated by two consecutive governments; the Committee for Union and Progress, better known as the Young Turks, and the nationalist Kemalists led by Mustafa Kemal "Atatrk". A lethal combination of internal deportations involving death marches, forced conversions to Islam, torture, mutilation, rape, enslavement and massacres conducted throughout Ottoman Turkey resulted in the death of one million Ottoman Greeks. The International Association of Genocide Scholars, an organisation of the worlds foremost experts on genocide, have affirmed the Ottoman Greek Genocide.

Many of the victims were massacred in bulks as early as 1895 (much earlier than the World War I) and up to 1955 (much after the World War II). The present estimate is that some 1.400.000 Greek children, men and women of all ages were killed during that period.

In the same places and often at the same time, the Turks tortured and massacred millions of Armenians and Assyrians of all ages. The fact that the three nations were victims of the same Jihadi extermination policy is another proof of each of the three Genocides. It was not a "war", it was not a "revolt". It was a planned effort of extermination.[1][2]

Dr. William C. King’s article "1,500,000 Greek Christians Massacred or Deported by Turks", published in King’s Complete History of the World War (1922), covers the genocidal experiences of Ottoman Greeks up to 1918:

The article[3]:

1,500,000 Greek Christians Massacred or Deported by Turks

Systematic Attempt to Extinguish the Hellenic Race Inspired by Pagan Germany

Section 19- 1918

Under the tuition of pagan Germany, the unspeakable Turks attempted to destroy the large and flourishing Greek Christian populations that, from time immemorial, have dwelt along the coast of Asia Minor and the Marmoran coast in Thrace.

The Mahometans (Muslims) tore these Christians from their ancestral homes, confiscated all their property, and deported them variously into the interior of the Asia Minor, into the Turkish pale, or over the burning desert sands to far off Mesopotmaia. It is estimated that 1,500,000 Greeks were thus deported into desolate regions where they died off like flies of starvation of disease.

On this dreadful journey 700,000 are known to have perished. The survivors found themselves without shelter or food in a strange land and subjected to every indignity and torture which the abominable Turks, and their pagan German allies, could devise. These among the Greeks who would agree to abjure Christianity and adopt the faith of Islam were spared [My emphasis]; the rest were left to starve.

The wholesale deportation of the Greeks from Thrace had been under way since the close of the Balkan Wars in 1913. It accorded not at all with Germanys ideas of Oriental conquest to permit these Greeks to remain in European Turkey. The Turks were consequently instructed to extirpate the Greeks in any way they might choose.

In justification of these wholesale deportations, the Turks falsely alleged that the Hellenic populations of Thrace and the Asian coast were plotting revolution. The first deportations, numbering 250,000, were from Thrace into Greece proper. This persecution continued unabated up to the opening of the War. In this period the Greek Government did everything possible to protect their co-nationals, but after the World War had begun, King Constantine and his German wive (the sister of Kaiser Wilhelm of Germany), impeded every attempt made to ameliorate the lot of the exiled Hellenes. The bishop of Pera, after journeying to Athens to implore the King to take some action against the Turkish atrocities, was warned by the Queen to return to his home, as it is the will of the King that you live on good terms with the Turks.

All this time the German agencies in Turkey, especially the German Palestine Bank, were urging the Mussulmans to cultivate hatred for the Christians and to have no commercial dealings with them.

The Bulgarian-Ottoman(Turkish) Plot

Bulgaria, half Turkish itself, entered into the plot to exterminate the Greek Christian race, by signing a pact with the Ottoman Empire, at Adrianople in June, 1915. Under this agreement Bulgaria consented (1) to the establishment of a Turco-Bulgar commercial union as the complement of the political union, (2) the seizure of the commerce of the Orient from the hands of the Greeks, (3) the establishment in the Orient of Moslem agencies for the importation and exportation of goods for the exclusive use of Moslems, who were to break of all commercial relations with the Greeks, (4) a restriction of the privileges of the Greek Patriarch and his ecclesiastical jurisdiction, (5) the prohibition of the teaching of Greek in future, (6) the conversion by force of the people in the Christian settlements and the imposition of mixed marriages. [My emphasis]

Germany the Author of the Massacres

Herr Lepsius, a German Envoy who had been sent to Constantinople on a special mission in July, 1915, acknowledged that the Greek and Armenian massacres were two phases of a single progra66m of extermination of the Christian elements, intended to make Turkey a purely Moslem state.

That Germany was the author and inspiration of these massacres of Christians became known in 1917. The Greek Minister at Constantinople, M. Kallerghis, had protested the Turkish Grand Vizier, Talaat Bey, against the deportations of the Greeks in the Aival district. Talaat Bey promised to telegraph to the German General Liman von Sanders, telling him to cease the deportations. Von Sanders, who was in fact Commander-in-Chief of all the Turkish forces, replied that if the deportations ceased, he would not guarantee the safety of the Turkish Army, adding that the had referred the matter to the German Grand Headquarters Staff, who entirely approved of his action.

Greeks Drafted into the Turkish Army

The persecution of the Greek Christians, under their German-Turkish master, was carried out with devilish ingenuity. All their privileges were abolished. After an enrollmment of Christians, there was a levy of contributions. Then the forcible conversion of Christians to Islamism was attempted. Deportations and massacres followed. Meanwhile the Turkish language supplanted the Greek language in all the schools; Turkish geography and history, instead of Greek, were taught; the Patriarchy was abolished. All property held by the Greek civil and religious communities were confiscated and became the property of the Turkish State.

On Turkeys entry into the War, a decree was signed and promulgated which rendered all men up to the age of 48 liable for military service. The Christians ghus drafted into the armies of the Turks were for the most part formed into labour battalions and sent hundreds of miles into the interior, where they employed in road-making, building, tunnel excavating and in field work for the rich pashas. Their daily ration was half a loaf of black bread, eked out with a little dried fish or olives. Driven like slaves and under-nourished, they died by tens of thousands. Whole battalions succumbed to the ravages of typhus and cholera. Many thousands were massacred by their inhuman Turkish guards. Of these Greek battalions it is estimated 150,000 died.

Fortunes of Christians Confiscated

Some hundreds of thousands of Hellenes from Thrace and Asia Minor managed to escape into Greece, where they subsequently fought in the Greek armies. Their desertion was the signal for other Turkish atrocities. The property of all deserters was duly seized and families were deported to the interior. In the district of Kerassunda, from which 300 Greeks had escaped, the Turks in reprisal burned 88 villages to the ground. Thirty thousand inhabitants, mostly women and children, were obliged to march in mid-winter to Angora. On the way, 7,000 died of exposure.

Meanwhile, the fortunes of many rich Christian were confiscated, and stores were completely pillaged. Christians were forced under threats of violence and imprisonment, to contribute large sums for the support of the Turkish Army and Navy, in addition to their usual heavy taxes.

Finally, under a system of compulsory labour, the Christians were obliged to cultivate the lands of the Moslems, but no time was allowed them to cultivate their own fields. If discovered harvesting their own crops a cordon would be placed around the village, the water supply cut off and the people were deprived of food and drink.

After a few days of such torture, a band of Bashi-Bazouks were sent into the villages to pillage and murder. The populations were given the choice of being deported over the mountains, to places hundreds of miles distant, or of suffering a lingering death from hunger and thirst. These deportations, begun in 1915, reached a total of 450,000 during the period of the War.

During these tragic pilgrimages the poor barefooted Greeks, beaten by guards, attacked by brigands, never resting, lacking food and water, wandered on to their distant destinations. Thousands died by the wayside of fatigue and suffering. While in transit, many mothers gave birth to infants, but they were compelled to leave them by the road-side and rejoin the marching columns. En route they were forbidden to enter the villages to purchase food.

Hundreds of young girls were detained by the Turks and forcibly converted to Islamism. At Panderma, the German General, Liman von Sanders, built an orphanage for all Christian girls who had been coerced into accepting Islam, and compelled the Christian population to contribute $50,000 toward its support. [My emphasis]

The Black Sea Colonies

The Greek colonists on the coast of the Black Sea were likewise deported. The scourge of the Greeks in this region was the later Governor of Bitlis, Rafet Pasha. More than 150,000 Greeks were deported in this district and in Trebizond, and upward of 100 Greek villages were destroyed. Hundreds of young Greek girls, rather than live as slaves in the harems, committed suicide by drowning. [My emphasis]

The Order for Greek Deportations

The deporting orders to the Governor of Smyrna, signed by Ali Riga, the chief of the Turkish Bureau of Correspondence, read as follows:

It is imperative for political reasons that the Greeks dwelling along the coast of Asia Minor be compelled to evacuate their villages in order to settle in the villages of Erzerum and Chaldea. If they refuse to emigrate to the places assigned to them, you should issue verbal instructions to our Mussulman brothers so that they may, by all kinds of excesses, compel the Greeks to leave their homes of their own accord. Do not, in this case, forget to obtain from these emigrants declarations to the effect that they are leaving their hearths and homes of their own free will, so that no political complications may later result therefrom.

The Martyrdom of the Greeks

Half of the deported Greek populations perished in consequence of ill treatment, disease and famine, and the survivors suffered continual martyrdom as slaves. The Turkish functionaries, with German approval, declared that no Christian should be left alive in Turkey unless he consented to embrace Mohammedanism.

The confiscated fortunes of the deported Greeks surpass in the value $1,000,000,000.

Political Recognition

Political recognition of the events as genocide is limited, the only countries officially acknowledging them as such being Greece and Cyprus.


1. http://en.wikipedia.org/wiki/Pontic_Greek_genocide

2. http://www.hellenicgenocide.org/index.html

3. King, William C., Kings Complete History of the World War: Visualizing the Great Conflict in all Theaters of Aciton 1914-1918, The history Associates, Massachusetts, 1922 pp.436-438


Assyrian Jihadi Genocide (1914-1920)

The Assyrian Genocide (also known as Sayfo , Turkish: Sryani Soykırımı) was committed against the Assyrian and Syriac Christians of the Ottoman Empire near the end of the First World War by the leadership of the Young Turks Party. The Assyrian population of northern Mesopotamia (Tur Abdin, Hakkari, Van, Siirt region in modern-day southeastern Turkey and Urmia region in northwestern Iran) was forcibly relocated and massacred by Ottoman (Turkish and Kurdish) forces between 1914 and 1920 under the regime of the Young Turks.

Scholars have placed the number of Assyrian victims at 500,000 to 750,000 (75% of the population)[1][2][3][4]

Massacre of Khoi (Eye witness description of one event)

In early 1918, many Assyrians started to flee present-day Turkey. Mar Shimon Benyamin had arranged for some 3,500 Assyrians to reside in the district of Khoi. Not long after settling in, Kurdish troops of the Ottoman Army massacred the population almost entirely. One of the few that survived was Reverend John Eshoo. After escaping, he stated [7]:

You have undoubtedly heard of the Assyrian massacre of Khoi, but I am certain you do not know the details.

These Assyrians were assembled into one caravansary, and shot to death by guns and revolvers. Blood literally flowed in little streams, and the entire open space within the caravansary became a pool of crimson liquid. The place was too small to hold all the living victims waiting for execution. They were brought in groups, and each new group was compelled to stand over the heap of the still bleeding bodies and shot to death. The fearful place became literally a human slaughter house, receiving its speechless victims, in groups of ten and twenty at a time, for execution.

At the same time, the Assyrians, who were residing in the suburb of the city, were brought together and driven into the spacious courtyard of a house […] The Assyrian refugees were kept under guard for eight days, without anything to eat. At last they were removed from their place of confinement and taken to a spot prepared for their brutal killing. These helpless Assyrians marched like lambs to their slaughter, and they opened not their mouth, save by sayings "Lord, into thy hands we commit our spirits. […]

The executioners began by cutting first the fingers of their victims, join by joint, till the two hands were entirely amputated. Then they were stretched on the ground, after the manner of the animals that are slain in the Fast, but these with their faces turned upward, and their heads resting upon the stones or blocks of wood Then their throats were half cut, so as to prolong their torture of dying, and while struggling in the agony of death, the victims were kicked and clubbed by heavy poles the murderers carried Many of them, while still labouring under the pain of death, were thrown into ditches and buried before their souls had expired.

The young men and the able-bodied men were separated from among the very young and the old. They were taken some distance from the city and used as targets by the shooters. They all fell, a few not mortally wounded. One of the leaders went to the heaps of the fallen and shouted aloud, swearing by the names of Islam’s prophets that those who had not received mortal wounds should rise and depart, as they would not be harmed any more. A few, thus deceived, stood up, but only to fall this time killed by another volley from the guns of the murderers.

Some of the younger and good looking women, together with a few little girls of attractive appearance, pleaded to be killed. Against their will were forced into Islam’s harems. Others were subjected to such fiendish insults that I cannot possibly describe. Death, however, came to their rescue and saved them from the vile passions of the demons. The death toll of Assyrians totalled 2,770 men, women and children.

Statement of German Missionaries on Urmia.

The latest news is that four thousand Assyrians and one hundred Armenians have died of disease alone, at the mission, within the last five months. All villages in the surrounding district with two or three exceptions have been plundered and burnt; twenty thousand Christians have been slaughtered in Armenia and its environs. In Haftewan, a village of Salmas, 750 corpses without heads have been recovered from the wells and cisterns alone. Why? Because the commanding officer had put a price on every Christian head In Dilman crowds of Christians were thrown into prison and driven to accept Islam. [6]


The genocide of Assyrians has yet to be officially recognised by any country. The only logical reason is that most countries dont want to risk jeopardising trade relations with Turkey.

As an illustration; In June 2008, Yilmaz Kerimo and Ibrahim Baylan both from the Swedish Social Democratic Party, brought a bill to the Swedish parliament for the recognition of the genocide. The parliament resoundingly voted against it, 37 to 245.



1. The Plight of Religious Minorities: Can Religious Pluralism Survive? – Page 51 by United States Congress

2. The Armenian Genocide: Wartime Radicalisation Or Premeditated Continuum – Page 272 edited by Richard Hovannisian

3. Not Even My Name: A True Story – Page 131 by Thea Halo

4. The Political Dictionary of Modern Middle East by Agnes G. Korbani

6. Abraham Yohannan The Death of a Nation: Or, The Ever Persecuted Nestorians Or Assyrian Christians ISBN 0524062358, pp. 126127.

7. Joel Euel Werda. The Flickering Light of Asia: Or, the Assyrian Nation and Church, ch. 26

Assyrian Genocide in Iraq (1933)

The massacre of Christian Assyrian villagers in the town of Simmele, North Iraq, and its surroundings was the second[9]. On August 8-11, 1933 the Iraqi army, under the leadership of Bakir Sidqi, a Kurd, killed 3000 men, women and children in the village of Simmele and its surroundings. This was one of the first acts of the new Iraq, having gained its independence from the British in 1932.

It was this Simmele Massacre which inspired Raphael Lemkin, the author of the UN Convention on Genocide, to coin the term Genocide[10].

Assyrian Massacre (1829 Iraq and Syria)

In October, 1829 the Kurdish leader Rwandez initiated a pogrom against Assyrians of the Syrian Orthodox Church in North Iraq and Syria. The first village that was attacked was Bit-Zabda, where 200 men were killed. Subsequently, the Kurds stormed the Asfas village, first slaying the leader, Deacon Rais Arabo, and then Reverend Aziz. Eighty children fleeing to a nearby valley were attacked and murdered by the pursuing Kurds. The young girls of the village were unclothed. The girls were enslaved while the others were shot on-site. The attackers then moved to Nisibin, on the border of Turkey and Syria, and repeated similar atrocities.[11]

Assyrian Massacre (1842 Turkey)

In 1842 Badr Khan Beg, A Hakkari (southeast Turkey) Kurdish Amir, combined with other Kurdish forces led by Nurallah, attacked the Assyrians, intending to burn, kill, destroy, and, if possible, exterminate the Assyrians from the mountains. The Kurds destroyed and burned whatever came within their reach. An indiscriminate massacre took place. The women were brought before the Amir and murdered in cold blood. The aged mother of Mar Shimun, the Patriarch of the Church of the East, was seized by them, and after having practiced on her the most abominable atrocities, they cut her body into two parts and threw it into the river Zab, exclaiming, "go and carry to your accursed son the intelligence that the same fate awaits him." Nearly ten thousand Assyrians were massacred, and as large a number of woman and children were taken captive, most of whom were sent to Jezirah to be sold as slaves, to be bestowed as presents upon the influential Muslims.[12]

30 documented Genocides of Christian Assyrians since year 630 A.D.

Since 630 A.D., the coming of Islam, Assyrians have suffered 30 genocides at the hands of Muslims. Subtracting 661 (the first genocide) from 2007 and dividing by 30 yields 45 years — the frequency of Assyrian genocides. On average, every second Assyrian generation has suffered genocide. [14]

In addition there are most likely hundreds of cases of mass murderings, hundreds of thousands of murders.

9. The Simmele Massacre, http://www.aina.org/releases/20040805022140.htm

10. 1933 Assyrian Genocide in Iraq Inspired the Word ‘Genocide’, http://www.aina.org/news/20070115185021.htm

11. Deacon Asman Alkass Gorgis. Jirah Fi Tarikh Al-syrian, 1980, pp. 14. Translated by Subhi Younan

12. Abraham Yohannan. The Death of a Nation. G. P. Putnam’s Sons, 1916, pp. 111-112 http://www.aina.org/reports/ig.pdf

14. Genocides Against the Assyrian Nation, http://www.aina.org/martyr.html


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